Voices. Voices. Listen, my heart, as only
saints have listened: until the gigantic call lifted them
off the ground; yet they kept on, impossibly,
kneeling and didn’t notice at all:
so complete was their listening. Not that you could endure
God’s voice—far from it. But listen to the voice of the wine
and the ceaseless message that forms itself out of silence.
It is murmuring toward you now from those who died young.
Didn’t their fate, whenever you stepped into a church
in Naples or Rome, quietly come to address you?
Or high up, some eulogy entrusted you with a mission,
as, last year, on the plaque in Santa Maria Formosa.
What they want of me is that I gently remove the appearance of injustice about their death—which at times
slightly hinders their souls from proceeding outward.
Monthly Archives: July 2011
On festivals
A couple of weeks ago, in a forest, a woman wandered over to me and asked “Is this Narnia?”
Anywhere else, this would have been a really strange question. But we were at a festival, one of those summer gatherings that resembles a collective psychotic break. We were in a forest the festival had dubbed “the faraway forest,” and I was there ostensibly to “perform” alongside my friend J, who writes a column about fashion for the Times.* Concretely, this meant helping her create dresses made of cellophane that she then attempted to spray with fake snow. I was sporting an Edwardian-style cape. J dubbed me “the Snow Queen of Latitude.”
“No,” I told the woman, who maybe got the Snow Queen reference. “Narnia is down the hill.” There was apparently an actual Narnia-themed event taking place not so far away from us in the faraway forest, which I heard involved a wardrobe and some dress-up. (It was unclear if you could actually walk through the wardrobe, and whether there would be talking animals on the other side if you did.)
We were not in the best of moods for this level of whimsy, having arrived at Latitude at around noon that day in the middle of a torrential downpour. (It was “pissing down” as the locals say.) J’s agent had our tent. We had no cell phone reception and could not reach said agent. Carrying all our crap, we walked for what felt like hours from the production tent to the performers’ camping area. The mud was already about 5 inches deep and it was everywhere. Not a dry spot to stop and sit. Finally we were found, and fed, and our tent was pitched, and we could throw our stuff down in it. Finally we could head back to the Faraway forest and do J’s event.
As the Snow Queen of Latitude, I felt slightly miffed at the lack of information about the festival and what it had to offer. The production office tied performer’s badges around our wrists, but did not equip us with a programme. We kept trying to find one, until finally we were told they came in the form of a weighty paperback novel, and cost 9 pounds. “9 pounds!” We resigned ourselves to not knowing what was going on.
The festival, then, took place in a kind of haze. There were multicolored sheep, why I don’t know, and that night a woman dangled above a bridge, attached to a giant glowing purple moon, as the crowd below gawked and gasped. I don’t know who she was either. We were taken to hear a singer called Steve Mason, who was a bit emo when we first got there but stepped it up a bit by the end, and concluded his set by calling out to the crowd: “Don’t let those cunts get you down!”
“What cunts?” I asked, as I had just come back from the loo, and was feeling a bit lost. “Which cunts?”
“Oh, you know,” our friend said. “Just, like, The Man.”
We were in our sleeping bags by 12:30, after an ill-advised late night stop at a food stand, where I had some kind of chicken kebab. It was about 5 am when I was woken up by stomach convulsions so painful and so deep they could easily have been confused with labor pains. Then the migraine set in. Sunday, then, could be summarized thusly: nausea, dizziness, chills, projectile vomiting, ambulance, first aid tent, more puking, dizziness, chills, napping, and then a really cute medic called Michael, who stuck his head under the covers where I was hiding and gave me the good drugs. We ended up missing our train back to Oxford and spent the night in Southwold, where my APC sunglasses were stolen the next day, but where I found a Barbour that suited me half-price.
The following weekend, we camped again, at Port Eliot. On which, more to come, with more literature and less puking.
*For the record, J has only good things to say about Latitude. All views expressed here are wholly my own and are not to be confused with hers, which she has recorded here. For her take on Southwold, see here.
Be Good and You Will Be Lonesome
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I awoke in a state of grace
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I’ve been reading Germaine Greer.
“Women who understand their sexual experience in the way that Jackie Collins writes of it are irretrievably lost to themselves and their lovers:
He took her to the bedroom and undressed her slowly, he made love to her beautifully. Nothing frantic, nothing rushed (…) She floated on a suspended plane, a complete captive to his hands and body. He had amazing control, stopping at just the right moment. When it did happen it was only because he wanted it to, and they came in complete unison. She had never experienced that before, and she clung to him, words tumbling out of her mouth about how much she loved him. Afterwards they lay and smoked and talked. ‘You’re wonderful,’ he said, ‘You’re a clever woman making me wait until after we were married!’”
The Female Eunuch (1970), p. 58 (2008 edition). Jackie Collins citation from The World is Full of Married Men (1969).
Yes, that is Susan Sontag in a bear suit.
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Photo by Annie Leibovitz.
Bette Davis, Los Angeles, 8 Nov 1971
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by Victor Skrebneski from MoCP
My London
Hallo! I'm in Old Blighty for a bit of a vacation and have been bopping around town and country with various esteemed companions and family members. The other day I met up with Badaude at the end of her long day of convincing passersby at the City of London Festival to contribute a drawing of "their" London to her map "of our experiences of the city." Here's what it looked like by the end of the day:
I, too, was inspired to participate. Here is my contribution, such as it is:
That's the National Rail train I take in between New Beckenham, where I stay with cousins, and London Bridge, my first port of call in London proper. The journey takes about 20 minutes, which has to be factored in to any outing, and I always have to leave parties early to make the last train back to Beckenham at the end of the night. This train really does regulate much of the time I spend here.
Note the very sad looking Tube symbols drawn from memory. Obviously they look like this:
I'll be assisting Badaude at the Latitude Festival and at Port Eliot over the next couple of weeks, which, according to her, means I'll be called upon to model bin bags and referee lobster races. But I'm up for the quirky antics and public humiliation. I'll do just about anything to get out of spending the summer in Paris. And Harriet's asked me to chronicle my festival-going for Her Royal Majesty's blog. So stay tuned! This looks to be a wild and woolly (literally, because it's quite cold here) English summer.
Famously Married
Keri Walsh
Harold Pinter and Lady Antonia Fraser. 1980 Photo by Srdja Djukanvic.
Antonia Fraser
Must You Go? My Life with Harold Pinter
Nan A. Talese, November 2010. 328 pp.“I’ll take the dark one,” says Antonia Fraser, singling out the brooding figure at a nearby table. The restaurant is Étoile in London’s Fitzrovia. The time is the mid-1970s, and “the dark one” is Harold Pinter, looking dashing over lunch with fellow thespians. So begins the affair between Pinter, Britain’s leading playwright of the postwar period, and Fraser, the biographer who made her name with the 1969 best seller Mary Queen of Scots. He is a stormy creative titan, widely acknowledged as the heir to Samuel Beckett. She is a beautiful, fair-haired aristocrat who has carved out a place as a popular historian by writing the lives of royal women. In a milieu of scruffy hotel bars, opening nights, and family homes, they promptly recognize each other’s glamour and fall in love, not just with each other, but also — and perhaps more importantly — with the idea of each other.
This is no springtime romance. The lovers are both in their forties, and both married. They come from different worlds: she from a privileged upbringing in North Oxford, he from a Jewish family in the East End. They cross paths now because they move in the same circles of literary prestige. Fraser’s husband is an easygoing Tory MP with whom she has six children. Pinter’s wife is actress Vivien Merchant, who originated what he called the “mysterious, sexy Pinter Woman” onstage in the late 1950s. No strangers to extramarital romance, the new lovers are surprised by the strength of their feelings. And so they set about dismantling their respective lives and forging one of the most enduring partnerships in British public life. Must You Go? chronicles the three decades they spent “famously married,” writing, traveling, campaigning, loving, and quarrelling, until Pinter’s Nobel Prize win in 2008, followed shortly after by his death from cancer at 78.
Fraser adds her book to a genre with a long history: the marriage memoir. When husbands attempt it, the results tend to come trailing clouds of scandal and betrayal. After Mary Wollstonecraft died in childbirth, her husband William Godwin published a record of her unconventional life. In Memoirs of the Author of A Vindication of the Rights of Woman, Godwin laid out her highs and lows, her love affairs and suicide attempts, to clear the record and establish her genius. But instead of enshrining his wife’s reputation, Godwin’s book had the effect of tarnishing it for nearly 150 years. Two centuries later, British poet laureate Ted Hughes reportedly went into hiding for nineteen days following the publication of Birthday Letters, the 1998 volume in which he finally broke the silence about his marriage to Sylvia Plath. The poems, assembled from across the years, were as contentious as could be expected: Marjorie Perloff called them “the unkindest cut of all.”
After dinner experiment
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It is, of course, axiomatic that women’s hair has an irresistible attraction for bats and that, once in contact, the two become so inextricably entangled that they can be separated only with scissors wielded by a man. The stories of such occurrences are much like those of the Indian rope trick: one’s informant knows somebody, who knows somebody else, whose first cousin knew a girl… It is extraordinary how they grow. I was told by a descendant of a long line of country parsons— country parsons of the time when they are country squires had the education, leisure, and inclination to indulge in scientific and literary pursuits— that there had always been a tradition in her family that some time in the middle of last century a bat flew into the hair of her great-aunt Nellie while she was sitting in front of the fire with her feet in a mustard bath. Mustard baths and bats in the house are, of course, almost mutually exclusive: the first is a by-product of November fogs, the second of high summer. Yet this story grew up in a family with a strong tradition of critical scientific observation. When bats are said to fly into the hair, reason flies out of the window.
Earl of Cranbrook, ‘After Dinner Experiment,” The Countrymen Wildelife Book, 1969 (p. 178). In Mabey, Richard, ed. The Oxford Book of Nature Writing. Oxford: Oxford UP, 1995



Harold Pinter and Lady Antonia Fraser. 1980 Photo by Srdja Djukanvic.